Posted by Art Of Legend India [dot] Com On 3:58 AM
To understand this school in its proper perspective, the traditions in which it has its roots should be considered. The source of Mughal painting was Persian. The art of Persia was greatly influenced by Mongolian art. The art of Central Asia is almost reflected in pre-Timurid and Timurid art. It is this blend of the art of Chinese Turkistan and Persia that travelled to India and in ideal surroundings softened and mellowed, acquired the best elements of the indigenous traditions in the country and flowered into a great and noble art, which has its own distinctive character not only as a great court art but also as a distinct development closely associated with the land where it blossomed.
Mughal painting is distinctive but Indian. It has the flavour of the Persian but the inborn charm of Indian tradition. Babar, the fifth descendant from Timur, was aware of the great and remarkable ability of Bihzad, the famous artist of his time; but engaged as he was in the establishment of his kingdom, having proved unsuccessful in his attempt at securing Kandahar, the old capital of his ancestors, and turning his eyes from Kabul to India to secure at least an eastern expansion from his little rocky kingdom, he could not devote that attention to art which his son Humayun could. That painting flourished in his time is clearly seen from the Alwar manuscript of the Persian version of his Memoirs where the illustrations show the style of painting during his day.
Humayun's misfortunes drove him to Persia as an exile and Sher Shah's triumph saw Humayun looking for refuge with Shah Tahmasp of Persia. This was indeed a godsend for the artistic inclination of Humayun, as the Shah was a great patron of art, and among his court painters were Bihzad, Mirak and others.
Akbar, who was very young when he succeeded his father, was an illiterate but possessed a rare flair for appreciation of learning and art, and probably was more alert with his ears and eyes than any scholar or connoisseur of his time. He had an enormous passion for learning and built up a marvellous library of Arabic, Persian and Sanskrit books. He had the famous books from these languages translated into others and learnt by listening more than by studies. Having been himself an artist in his youth, Akbar zealously patronised art and held the view that the artist who drew with accuracy could only realise the superiority of the Creator who could even infuse life into the objects that the artist could just draw so faithfully. Akbar was equally at home in all the fine arts, and painting flourished at his court. The Akbar Nama, the Razm Nona and other works were profusely illustrated at his command. The Persian artists who flocked to his court taught the new technique to the Indian artists and themselves benefited by absorbing the best elements of indigenous traditions, with the result that a rare blend of a wonderful new school came into existence. The names of Manohar, Farukchela, Basawan and Madhu, to mention a few, were famous during Akbar's days.
The story of Mughal painting in India may be said to have begun with Khwaja Abdus Samad of Shiraz who was patronised by Humayun and continued in the time of Akbar. Daswant, the poor son of a palanquin-bearer whom the emperor Akbar discovered and apprenticed to Abdus Samad, is a symbol of other Hindu artists who practised the Persian way and created a new efflorescence of art. Another great name at Akbar's court amongst the Hindu masters is Basawan. The practice of signing pictures in this period of art history gives us names of artists at Akbar's court of which a large number is given in the Ain-e-Akbari like Mukund, Madhu, Khemkaran, Harbans, Kesavlal and others. The illustrated Babar Nama, Akbar Nama, Hamza Nama, Razm Nama and other beautifully illustrated manuscripts of the period are a great artistic achievement. Still in this period, the Persian treatment of the background and the landscape is obvious, though slowly this influence, diminishes in the successive periods. The building of Fatehpur Sikri, the emperor's chase of wild animals and, particularly, the birth of his second son Murad at Fatehpur Sikri are splendid illustrations in which the Akbar Nama abounds.
Jehangir, who had an intelligent wife to manage state-craft, was left with sufficient leisure to enjoy wine and appreciate art. Probably this was the greatest period of the renaissance of Mughal art. He was a great patron and maintained a bevy of painters at his court. In his Memoirs he prides himself on his connoisseurship, how he could discriminate the work of one artist from that of another and single out the painting of any individual artist even to the point of distinguishing any touches added by a subsequent painter on an original by another. The emperor delighted in beautiful portraits of his and had groups painted of himself, his lovely queen and his family. Some of the most beautiful animal and flower patterns were drawn and painted during his day. Portraiture was so developed that there was a great element of realism during Jehangir's reign. Mansur and Bishandas amongst several others ranked as very famous painters of his day. Sir Thomas Roe has left anecdotes throwing light on the emperor's keen enthusiasm in portrait-painting. It is no wonder that the admirable portraits of this period evoked the appreciation of the great British painter, Sir Joshua Reynolds.
Jehangir's son Shah Jahan was, though a connoisseur, more a builder of great monuments and a pattern of architecture. Painting flourished, no doubt, during his day, but its heyday was reached during the time of his father. The puritan Aurangzeb, who imprisoned his father Shah Jahan and came to the throne, could not probably provide encouragement to the art that he considered against the tenets of his religion, and the disappointed artists of the Mughal court had slowly to find a better atmosphere for survival elsewhere. Thus from this time onwards not only music was buried deep but art also was driven away to different homes and the provincial schools in Amritsar, Lahore, Lucknow, Oudh, Murshidabad, Golconda, and other places absorbed the painters of the Moghal court who were driven to seek a home elsewhere.
Mughal art, which started as an art of illustration and excelled in portraiture in the succeeding period, which was the best, became at last a rather weak expression of life around in pictorial terms. Starting with a strong Persian bias, it slowly assimilated a blend of the indigenous with an efflorescence in which the foreign flavour was finally eliminated almost completely.
No description of Mughal painting would be complete without a reference to the delicate treatment of birds, animals and plants which rank among some of the greatest masterpieces of this period.
Writer – C.Sivaramamurti