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Netherlandish Great Artist Hieronymus Bosch - Nightmare Visions

Posted by Art Of Legend India [dot] Com On 11:55 PM
The Cure of Folly (1475-80) Gullibility and the price to be paid for it is a constant theme of Bosch's 'devil take the hindmost' philosophy. The man in the chair is clearly a victim though willing of the three charlatans surrounding him. Nightmare Visions  
Bosch's often macabre symbolism can seem obscure today. But in his time, his creations taking giant artistic leaps thanks to his intricate imagination were understood as highly moral tales.

'Spectres and apparitions of Hell' is how one 16th-century poet described the content of Bosch's terrifying visions. His grotesque hybrids of birds, beast and man inhabit a phantasmagoric world, where demons contend for the souls of men, and where evil is ever-present. As fascinating as it is disturbing, Bosch's strange, enigmatic art reveals man in all his depravity, sorely tempted by sin, and destined for damnation.


Though Bosch clearly possessed a powerful imagination, his works are never fanciful. However fabulous they appear, his subjects are rooted in what Bosch and his contemporaries considered to be reality the reality of man's sinfulness and depravity. Even in his most fantastic paintings Bosch maintains a fine eye for natural representation. His monstrous birds, although strange, hybrid creatures are based on detailed observation. And there is a moral intensity about his work that makes him more than a painter of the fantastic. A 16th-century collector said that Bosch's subject matter was 'the habits and passions of the soul of man.'


Christ Carrying the Cross (1510-16) In the centre of this swirling mass of ugly, deformed and base humanity is Christ resignedly bearing the cross to Golgotha. The grotesquery is plainly the evil in humanity and the faces apparently hanging in space show Bosch's use of distortion to express a strong emotional point.
In its subject matter, his art is quite different from mainstream 15th-century Flemish painting. Whereas his contemporaries usually adhered closely to traditional, biblical themes, and used conventional imagery, Bosch was more adventurous. In his mature work, particularly, he took images from a variety of sources alchemy, magic, witchcraft, astrology, and mysticism to explore the darker areas of the human psyche and to visualize the torments that await the sinner in the next world: humiliation, fear and torture.

In the catalogue of folly depicted in his paintings, Bosch provides a black satire on the human condition in all its moral frailty. To do this he often drew on the proverbs and folklore of his day, on 14th-century moralistic writings, or on contemporary satire such as Sebastian Brant's poem, The Ship of Fools (1494). These provided him with useful images which could be directed against mankind's numerous vices. Licentiousness, gluttony, avarice and pride, all fall under his stick. Bosch was essentially a moralist and his bizarre representations teach a stern lesson.

His style was also out of the mainstream. While most contemporary painters worked in the tradition of Van Eyck and Van der Weyden using a slow and painstaking technique in order to render forms as realistically as possible, Bosch worked quickly often without revision to achieve dream-like effects.


The Seven Deadly Sins (1475-80), Mankind's sins, vices and foibles are spelled out plainly in this portrayal of the capital crimes of the soul. The painting's centre takes the form of God's all-seeing eye.
The Flemish painter and art historian Karel van Mander described Bosch's technique as follows: 'He had a manner of sketching and drawing objects directly on the white ground of the panel and laying over them a transparent, flesh-coloured prime coat. This meant that frequently the undercoat would contribute to the final effect of the painting.' Very often, the paint is applied so thinly that the black chalk drawing beneath is discernible. Highlights, in the form of little flecks of bright colour, were also applied quickly, adding to the lively effect.

That Bosch was a fine draughtsman is clear from the drawings and sketches by him that have survived. These were executed in ink using pen and brush, and amount to no more than 30 sheets. Many of these contain sketches of beggars, cripples and monsters intended as preparatory studies for his paintings. These lively drawings were executed quickly and with characteristic vigour.


Passion foreshadowed, On the reverse of a panel the Ascent to Calvary (1485- 90), Bosch has put the infant Christ as a reminder that the journey to Calvary began with his first steps. Note the medieval walking frame.
Bosch's works also display a highly developed sense of drama. Vigorous actions, exaggerated poses and intense facial expressions (often in profile) characterize many of his paintings, where outer conflict parallels inner turmoil. And even in his quieter studies, disturbing undercurrents are apparent. Bosch was a master of the grotesque and often used caricature to reveal man at his most malevolent.

It is a difficult task to trace the development of Bosch's style. None of his paintings are dated, and there is little documentary evidence to establish chronology or even authenticity Bosch had many imitators.


His early work has an archaic quality which shows close affinities with Dutch panel paintings of the late 14th, early 15th centuries and also with early Dutch and German woodcuts and copperplate engravings. Similarly, his biblical paintings echo the work of Dutch manuscript illuminators of the first half of the 15th century in their high horizons, and in the elements of everyday life which he often incorporated into his religious narratives. The most bizarre example of this, perhaps, is his depiction of the Christ Child supporting himself by means of a 15th-century walking frame.

Saint Christopher (1504-10), This work deals with the story of St Christopher in a relatively traditional manner. However, the obscure symbolism so characteristic of Bosch is evident. His portrayal of the swirling robes is masterly.
Although some of Bosch's earlier works seem little more than genre paintings, even these possess an unorthodox symbolism which clearly distinguishes them from the conventional. In The Cure of Folly, for example, a nun balances a book on her head, while a charlatan wears a funnel. And his early themes the foolishness of man, the wily machinations of the Devil and the lusts of the flesh foreshadow those which were to receive fuller expression in his greatest works. These early paintings, however, lack finesse his brushwork is limited, his figures are flat and relatively heavy, and the arrangement of his figures is awkward.

In the 1480s and 1490s, there is a movement towards a more complex symbolism. In The Hay Wain, what at first sight is a rural genre scene, depicting a hay wagon and reveling haymakers, is transformed by Bosch into a vast religious sequence, showing the Fall of Man, his earthly existence and lest he mend his ways his ultimate descent into Hell. Though the subject originates from the traditional Flemish saying 'The world is a waggon of hay, everyone grabs what he can', Bosch uses the proverb as a springboard for his imaginative genius. Images of bestiality and barbarity abound as all kinds of monstrous combinations pour into his horrific scenarios. The earthly world is portrayed as seductive but treacherous, leading those who succumb to its transient delights to perdition. The torments of Hell that await them are horrifyingly vivid.



Evil details, This detail from the central panel of The Temptation of St Anthony is alive with symbolism. The woman's mermaid tail portends evil the mounted group represents an evil parody of the Adoration of the Magi.
The monsters of Bosch's paintings no doubt derive from a variety of sources including the marginal drolleries of illuminated manuscripts, and even perhaps the gargoyles which straddle church in Hertogenbosch. Though these composite creatures are baffling and in 20th-century terms, they appear 'surreal' - the moral point Bosch is making by using them is far from ambiguous: those who devote themselves to the pleasures of this life will see such brief joys 'transformed into eternal wrath, with no hope'.



Although Bosch's pessimism is daunting, paradise is not unattainable, at least not for those who devote their lives to God. A number of his paintings deal with the theme of the religious hermit, who struggles against the temptations of earthly existence so that he might win a place in heaven. Stories of the saints were popular in the middle Ages, and recounted in such works as the Golden Legend (or Legends of the Saints) written by Jacobus de Voragine (c.1260). The saints' battle with the forces of evil is clearly a subject that fascinated Bosch, as his depictions of St Anthony and St John suggest. The Temptation of St Anthony is packed with incidents from the legend.

Bosch's sensitive and skilful treatment of landscape can be seen in the beautiful panoramic view that forms the backdrop to St John the Baptist in the Wilderness. Sharp details in the foreground give way to soft gradations of green and blue in the mountains behind. Bosch's response to the landscape of his native country was immediate, and influential.



Max Ernst (1891-1976) Temptation of St Anthony (1945) The demons in this picture are hard, futuristic and almost reptilian. Instead of hiding in some dark or gloomy habitat, they have erupted into bright, clear light.
In his later works, from 1500 onwards, Bosch shows a complete mastery over his singular technique. In The Garden of Earthly Delights, his colours assume a luminous, precious quality, which makes the sins depicted appear particularly attractive. It is the dream-like beauty of such works which has led to a misinterpretation of Bosch's intent. By making sin visually appealing, he depicts the nature of its seductiveness. But this is certainly not an indication that Bosch 'approves' of the promiscuity which occurs in the central panel of The Garden, for example. The bizarre horrors of the right-hand panel are his idea of the consequences of the activities shown in the centre.

Bosch's art is an expression of orthodox Catholicism, as the popularity of his paintings in that most Catholic of environments 16th-century Spain attests. His paintings were highly valued by Phillip II. That his works are also unique, however, is also beyond question. According to a Spanish priest of the 17th century, this uniqueness lay in the fact that whereas other painters painted 'man as he is on the outside,' Bosch had the 'audacity to paint him as he is on the inside.' This audacity is responsible for some of the most original paintings the world has ever known.

Writer – Marshall Cavendish

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